2011年1月29日 星期六
Maultaschen, or German dumplings
Maultaschen, or German dumplings(similar to Cannelloni)
Recipe courtesy of Marita Seidt, wife of the German Ambassador.
Served with Herzog von wuerttemberg Maulbronner ellfingerberg 2008 Riesling kabinett
For Dough
500g flour
3 eggs
3-4 eggshell halves of water
Mix eggs and water well. Add flour slowly, in small portions while stirring. Work the dough very well until smooth. Test: little air bubbles are visible if you cut the dough with a knife.
Roll portions of the dough down to thin sheets; try to get down to 1mm or less. Let the dough sheets dry for a while.
For Filling
500g minced meat (250g pork + 250g beef)
500g bratwurstuffing (German sausage, see notes where to buy)
200g schinkenwurst, minced (German ham sausage)
100g bacon, minced
4 eggs
500g spinach, blanched, chop finely and drained
Salt
Pepper
½ teaspoon nutmeg (optional)
3 stale rolls, soaked, well drained
Mix all ingredients well and stuff rectangular noodle squares with the mix. Put maultaschen in salted boiling water, let simmer for 10 minutes.
Serve in hot broth, sprinkled with chives or topped with fried onions. (I used fried onions.)
Recipe courtesy of Marita Seidt, wife of the German Ambassador.
Served with Herzog von wuerttemberg Maulbronner ellfingerberg 2008 Riesling kabinett
For Dough
500g flour
3 eggs
3-4 eggshell halves of water
Mix eggs and water well. Add flour slowly, in small portions while stirring. Work the dough very well until smooth. Test: little air bubbles are visible if you cut the dough with a knife.
Roll portions of the dough down to thin sheets; try to get down to 1mm or less. Let the dough sheets dry for a while.
For Filling
500g minced meat (250g pork + 250g beef)
500g bratwurstuffing (German sausage, see notes where to buy)
200g schinkenwurst, minced (German ham sausage)
100g bacon, minced
4 eggs
500g spinach, blanched, chop finely and drained
Salt
Pepper
½ teaspoon nutmeg (optional)
3 stale rolls, soaked, well drained
Mix all ingredients well and stuff rectangular noodle squares with the mix. Put maultaschen in salted boiling water, let simmer for 10 minutes.
Serve in hot broth, sprinkled with chives or topped with fried onions. (I used fried onions.)
2011年1月27日 星期四
胰臟癌 by 漢唐中醫倪海廈
喝咖啡過量小心胰臟癌
胰臟位在後腹腔，萬一發生病變不容易被發現，一般胰臟癌出現症狀被發現時，都已經是晚期，最近署立台中醫院一名女性患者沒有任何病史，只是喝咖啡成癮，近一個月食慾不振，體重遽減八、九公斤，起出初為是胃腸疾病就醫，最後才確定是胰臟癌，無法切除必須進行化療及放射線治療。
（賴淑禎報導）
署立台灣醫院肝膽胃腸科主任夏幸賢指出，一般胰臟癌以男性患者居多，是女性的一點五倍，主要原因菸酒過量及過渡攝食脂肪，不過最近國外醫學研究也發現，過量喝咖啡，可能會罹患胰臟癌，而最近一名喜歡喝咖啡的女性患者，似乎就映證了這項研究。
醫師也表示，胰臟癌很難被發現，是無聲無息的殺手，大多數患者被發現時，都已經末期，無法開刀治療，只能使用化療或是放射線治療，延長生命。
評論
我不知道已經說過千百遍 , 喝咖啡一定會導致胰臟癌 , 諸位讀者可以參看我以前的論文 ,
因為咖啡是酸性飲料, 不單是會引起胰臟癌也會引起胃癌及淋巴癌, 這時只有中醫可以治療 ,
我相信病人會死於胰臟癌的很少 , 死於西醫的化療及放射線治療的很多 ,
讀者請安心 , 只要找到優秀的中醫必然可以治療的. 以上的這位得到胰臟癌的女子,
可以準備後事了 , 因為她接受西醫治療 , 最多半年可活 ,
我不知道台灣有何中醫可以治好胰臟癌的, 但是只要是非常熟練於運用傷寒論及金匱的中醫師,
要治療此病絕非難事, 可能有的 , 還有台灣西醫到現在仍然不確定因何會得到胰臟癌 ,
還要引用外國的研究, 實在可憐 . 我們第一線的臨床醫師不但早已治好此病 ,
而且早已確定是由於喝過多咖啡造成的 , 因為咖啡為強酸性飲料 ,
而且不只是咖啡還有市面上販賣的甜點都是發生胰臟癌的危險因素 ,
因為它們都是使用人工糖去製造的 ,
而人工糖就是酸性的 , 吃多了 , 不但會胃酸過多 , 引發胃癌及淋巴癌 ,
而且就是胰臟癌的主要來源 , 這些閉門造車的西醫學研究者 ,
還很蒙蔽在可能或也許或大概之中 , 外面人們已經都翹辮子了 ,
他們還在埋頭苦幹活在自以為是的世界中, 以拯救天下人為己任, 好像很偉大 ,
其實不知道已經害死多少不該死的人了.
2004年6月04日 漢唐中醫 倪海廈 謹記
胰臟位在後腹腔，萬一發生病變不容易被發現，一般胰臟癌出現症狀被發現時，都已經是晚期，最近署立台中醫院一名女性患者沒有任何病史，只是喝咖啡成癮，近一個月食慾不振，體重遽減八、九公斤，起出初為是胃腸疾病就醫，最後才確定是胰臟癌，無法切除必須進行化療及放射線治療。
（賴淑禎報導）
署立台灣醫院肝膽胃腸科主任夏幸賢指出，一般胰臟癌以男性患者居多，是女性的一點五倍，主要原因菸酒過量及過渡攝食脂肪，不過最近國外醫學研究也發現，過量喝咖啡，可能會罹患胰臟癌，而最近一名喜歡喝咖啡的女性患者，似乎就映證了這項研究。
醫師也表示，胰臟癌很難被發現，是無聲無息的殺手，大多數患者被發現時，都已經末期，無法開刀治療，只能使用化療或是放射線治療，延長生命。
評論
我不知道已經說過千百遍 , 喝咖啡一定會導致胰臟癌 , 諸位讀者可以參看我以前的論文 ,
因為咖啡是酸性飲料, 不單是會引起胰臟癌也會引起胃癌及淋巴癌, 這時只有中醫可以治療 ,
我相信病人會死於胰臟癌的很少 , 死於西醫的化療及放射線治療的很多 ,
讀者請安心 , 只要找到優秀的中醫必然可以治療的. 以上的這位得到胰臟癌的女子,
可以準備後事了 , 因為她接受西醫治療 , 最多半年可活 ,
我不知道台灣有何中醫可以治好胰臟癌的, 但是只要是非常熟練於運用傷寒論及金匱的中醫師,
要治療此病絕非難事, 可能有的 , 還有台灣西醫到現在仍然不確定因何會得到胰臟癌 ,
還要引用外國的研究, 實在可憐 . 我們第一線的臨床醫師不但早已治好此病 ,
而且早已確定是由於喝過多咖啡造成的 , 因為咖啡為強酸性飲料 ,
而且不只是咖啡還有市面上販賣的甜點都是發生胰臟癌的危險因素 ,
因為它們都是使用人工糖去製造的 ,
而人工糖就是酸性的 , 吃多了 , 不但會胃酸過多 , 引發胃癌及淋巴癌 ,
而且就是胰臟癌的主要來源 , 這些閉門造車的西醫學研究者 ,
還很蒙蔽在可能或也許或大概之中 , 外面人們已經都翹辮子了 ,
他們還在埋頭苦幹活在自以為是的世界中, 以拯救天下人為己任, 好像很偉大 ,
其實不知道已經害死多少不該死的人了.
2004年6月04日 漢唐中醫 倪海廈 謹記
2011年1月25日 星期二
2011年1月19日 星期三
2011年1月17日 星期一
2011年1月14日 星期五
瑪麗賽門皮耶修女罹患帕金森氏症復原
法國修女瑪麗賽門皮耶（Marie-Simon-Pierre）的復原
是已故教宗若望保祿二世促成的神蹟，並核定五月一日為若望保祿二世舉行「宣福禮」，封他為「真福品」。
這對近來飽受醜聞困擾的天主教會有提振士氣之功。
若望保祿二世於二○○五年四月二日辭世，四月七日上萬人在他的葬禮上齊聲高呼，
要求梵蒂岡教廷立刻將他封聖。繼位的教宗本篤十六世遂免除五年等候期，
馬上啟動封聖作業，但堅持調查神蹟的過程必須嚴謹。
瑪麗賽門皮耶修女罹患帕金森氏症，她之前曾與其他修女一起向也罹患此症的若望保祿二世禱告，
而在若望辭世兩個月後，瑪麗有天醒來宣稱，她的帕金森氏症不藥而癒
而經過教廷指派的醫師、神學家、樞機主教和主教聯合小組調查，確定這是若望保祿居中促成的神蹟。
接下來需要另一個和若望保祿二世有關的神蹟，才能由教宗宣布他有資格接受崇敬，
並且將其姓名登錄於聖人名冊，完成封聖程序。
是已故教宗若望保祿二世促成的神蹟，並核定五月一日為若望保祿二世舉行「宣福禮」，封他為「真福品」。
這對近來飽受醜聞困擾的天主教會有提振士氣之功。
若望保祿二世於二○○五年四月二日辭世，四月七日上萬人在他的葬禮上齊聲高呼，
要求梵蒂岡教廷立刻將他封聖。繼位的教宗本篤十六世遂免除五年等候期，
馬上啟動封聖作業，但堅持調查神蹟的過程必須嚴謹。
瑪麗賽門皮耶修女罹患帕金森氏症，她之前曾與其他修女一起向也罹患此症的若望保祿二世禱告，
而在若望辭世兩個月後，瑪麗有天醒來宣稱，她的帕金森氏症不藥而癒
而經過教廷指派的醫師、神學家、樞機主教和主教聯合小組調查，確定這是若望保祿居中促成的神蹟。
接下來需要另一個和若望保祿二世有關的神蹟，才能由教宗宣布他有資格接受崇敬，
並且將其姓名登錄於聖人名冊，完成封聖程序。
2011年1月10日 星期一
Doctrine
1. Scriptures
2.God
3.The Person and Work of Christ.
4. The Person and Work of the HS.
5. Salvation and Security of the Believer.
6. The Church.
7. The Ordinancers of the Local Church.
8. The Personality of Satan.
9. The Eternal State.
10. The Second Coming of Christ.
11. The Millennium.
Rev. 20:4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
等候基督再臨、教會被提（結四十七１～５；帖前四13～17）
------------------
前千禧年派教導基督再來，是在地上建立國度
千禧年開始之前會有七年大災難。
基督會在大災難開始時、中期或完結時，第二次降臨地上。
千禧年就是基督在地上建立國度一千年。
千禧年完結後，隨即會有死人復活、白色大寶座審判，之後新天新地開始。
12. The Great Commission.
Jesus calls on his followers to baptize all nations in the name of the Father, Son, and Holy Spirit.
13. Ecclesiastical Separation.
U - Unconditional Corruption
The riches of God’s love are totally corrupted by the idea that God only loves a few—the chosen or the elect, and has no desire at all to see everyone saved. Even those limited in their Bible knowledge are usually familiar with John 3:16, which states, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life.” Verse 17 goes on to say, “For God did not send the Son into the world to judge the world; but that the world should be saved through Him.” These verses make it obvious that God wants the world saved, yet Calvinists insist these verses are only referring to the “world” of the elect. That is absolute nonsense.
In Mark 16:15-16 Jesus says to His disciples, “Go into all the world and preach the gospel to all creation. He who has believed and has been (Holy Spirit) baptized shall be saved; but he who has disbelieved shall be condemned.” Notice the “alls” and notice what saves—faith—to believe or not to believe. The choice is man’s.
In II Peter 3:9, God’s patience is pointed out and Peter states that God is “. . . not wishing for any to perish, but for all to come to repentance.” Notice the words any and all. God wants all to believe. All can believe, and those who believe the gospel will be saved
---------------
The doctrine of separation, especially ecclesiastical, is not a popular doctrine among many, for it sometimes carries the idea of one being belligerent, being superior, unloving, and of course being overly negative. Admittedly, there may be some like this, but this does not cancel the doctrine. Peter may have thought Paul could have been more tactful and caring when Paul “withstood him to the face, because he was to be blamed” Galatians 2:11. Again, saying the truth in love does not always mean the person hears or reads it that way.
The Book of Beginnings is exactly that, for the doctrine of separation appears first in Genesis 1:4 “And God saw the light, that it was good: and God divided the light from the darkness” God, Himself, was the instigator of separation in separating the light from the darkness. This separation, light from darkness, follows through the entire Bible.
When believers present the gospel to the unsaved, the goal is separation. Acts 26:18 “To open their eyes, and to turn them from darkness to light…” Here again the separation is from darkness to light.
Luke 9:49, 50, relates an occurance in the life of the Lord’s disciples that may serve as an example of ecclesiastical separation during this gospel age. The Word says, “And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.” Note, Jesus told the disciples not to forbid the man from ministering BUT He did not tell His disciples, to join the man in ministry!
There is no doubt, many non-Baptists, love the Lord
and desire to honour Him and His Word,
BUT it must be understood,
Bible truth declares that
true Biblical local New Testament Church
fellowship and cooperation
is based on doctrine,
Act 2:42
And they continued steadfastly in the apostles doctrine
and fellowship, and in breaking of bread, and in prayers.
都恆心遵守使徒的教訓、彼此交接、擘餅、祈禱。
-------------------
Define:are in error.
*The Ecumenical Movement.
The visible unity of the church is the central goal of the ecumenical movement. And while "visible unity" can be understood in various ways, it necessarily involves relationships between churches.
Churches and other ecumenical partners pray, reflect, plan and act together. As a fellowship of some 350 Anglican, Eastern and Oriental Orthodox, Old Catholic, Protestant, independent and united churches, nurturing such relationships is a vital facet of the WCC's vocation to support the churches and the ecumenical movement in their efforts to reach visible unity.
Thus, this programme will encourage relationships with and among its member churches, but also with churches which are not members, Christian world communions, conciliar bodies and other ecumenical agencies; it will support ecumenical initiatives at regional, national and local levels and, in general, seek to promote the coherence of the one ecumenical movement.
*The Charismatic Movement.
Foundational to the movement is the belief that
Christians may be “filled with” or “baptized in” the Holy Spirit
as a second experience subsequent to salvation and
that it will be evidenced by manifestations of the Holy Spirit.
*Neo-Evangelicalism.
In general, a neo-evangelical would be defined as one who has taken a "lower view" of Scripture, has developed a more open, inclusivistic spirit toward liberalism, and has become ecumenical in evangelism efforts. The movement was one born of compromise, nurtured on pride of intellect, growing on appeasement of evil, and doomed by the judgment of God's Word (Lightner, p. 109). In general, the neo-evangelicals "are radical -- theologically, politically, and socially" (Pickering, p. 131). One of the chief spokesmen of neo-evangelicalism would be Billy Graham; chief neo-evangelical scholars would be Edward Carnell, Carl Henry, and Bernard Ramm; major neo-evangelical organizations would be the National Association of Evangelicals (NAE), The World Evangelical Fellowship, the Lausanne Committee, Campus Crusade for Christ, and InterVarsity Christian Fellowship; and major neo-evangelical periodicals would be Christianity Today and Moody Monthly. Following are some of the characteristics and positions of the leading neo-evangelicals (see Overview below) (Where indicated, quotes and excerpts are taken from Biblical Separation: The Struggle for a Pure Church, by Ernest Pickering, pp. 131-138; Neoevangelicalism Today, by Robert P. Lightner, 208 pages; or from a Grace Seminary course syllabus on "Biblical Fundamentalism" by John C. Whitcomb, 1979, pp 1-2.):
*Neo-Orthodoxy.
A Protestant movement that arose during World War I and is closely associated with Karl Barth. It opposes liberalism and advocates certain theological, especially Calvinist doctrines of the Reformation.
2.God
3.The Person and Work of Christ.
4. The Person and Work of the HS.
5. Salvation and Security of the Believer.
6. The Church.
7. The Ordinancers of the Local Church.
8. The Personality of Satan.
9. The Eternal State.
10. The Second Coming of Christ.
11. The Millennium.
Rev. 20:4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
等候基督再臨、教會被提（結四十七１～５；帖前四13～17）
------------------
前千禧年派教導基督再來，是在地上建立國度
千禧年開始之前會有七年大災難。
基督會在大災難開始時、中期或完結時，第二次降臨地上。
千禧年就是基督在地上建立國度一千年。
千禧年完結後，隨即會有死人復活、白色大寶座審判，之後新天新地開始。
12. The Great Commission.
Jesus calls on his followers to baptize all nations in the name of the Father, Son, and Holy Spirit.
13. Ecclesiastical Separation.
U - Unconditional Corruption
The riches of God’s love are totally corrupted by the idea that God only loves a few—the chosen or the elect, and has no desire at all to see everyone saved. Even those limited in their Bible knowledge are usually familiar with John 3:16, which states, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life.” Verse 17 goes on to say, “For God did not send the Son into the world to judge the world; but that the world should be saved through Him.” These verses make it obvious that God wants the world saved, yet Calvinists insist these verses are only referring to the “world” of the elect. That is absolute nonsense.
In Mark 16:15-16 Jesus says to His disciples, “Go into all the world and preach the gospel to all creation. He who has believed and has been (Holy Spirit) baptized shall be saved; but he who has disbelieved shall be condemned.” Notice the “alls” and notice what saves—faith—to believe or not to believe. The choice is man’s.
In II Peter 3:9, God’s patience is pointed out and Peter states that God is “. . . not wishing for any to perish, but for all to come to repentance.” Notice the words any and all. God wants all to believe. All can believe, and those who believe the gospel will be saved
---------------
The doctrine of separation, especially ecclesiastical, is not a popular doctrine among many, for it sometimes carries the idea of one being belligerent, being superior, unloving, and of course being overly negative. Admittedly, there may be some like this, but this does not cancel the doctrine. Peter may have thought Paul could have been more tactful and caring when Paul “withstood him to the face, because he was to be blamed” Galatians 2:11. Again, saying the truth in love does not always mean the person hears or reads it that way.
The Book of Beginnings is exactly that, for the doctrine of separation appears first in Genesis 1:4 “And God saw the light, that it was good: and God divided the light from the darkness” God, Himself, was the instigator of separation in separating the light from the darkness. This separation, light from darkness, follows through the entire Bible.
When believers present the gospel to the unsaved, the goal is separation. Acts 26:18 “To open their eyes, and to turn them from darkness to light…” Here again the separation is from darkness to light.
Luke 9:49, 50, relates an occurance in the life of the Lord’s disciples that may serve as an example of ecclesiastical separation during this gospel age. The Word says, “And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.” Note, Jesus told the disciples not to forbid the man from ministering BUT He did not tell His disciples, to join the man in ministry!
There is no doubt, many non-Baptists, love the Lord
and desire to honour Him and His Word,
BUT it must be understood,
Bible truth declares that
true Biblical local New Testament Church
fellowship and cooperation
is based on doctrine,
Act 2:42
And they continued steadfastly in the apostles doctrine
and fellowship, and in breaking of bread, and in prayers.
都恆心遵守使徒的教訓、彼此交接、擘餅、祈禱。
-------------------
Define:are in error.
*The Ecumenical Movement.
The visible unity of the church is the central goal of the ecumenical movement. And while "visible unity" can be understood in various ways, it necessarily involves relationships between churches.
Churches and other ecumenical partners pray, reflect, plan and act together. As a fellowship of some 350 Anglican, Eastern and Oriental Orthodox, Old Catholic, Protestant, independent and united churches, nurturing such relationships is a vital facet of the WCC's vocation to support the churches and the ecumenical movement in their efforts to reach visible unity.
Thus, this programme will encourage relationships with and among its member churches, but also with churches which are not members, Christian world communions, conciliar bodies and other ecumenical agencies; it will support ecumenical initiatives at regional, national and local levels and, in general, seek to promote the coherence of the one ecumenical movement.
*The Charismatic Movement.
Foundational to the movement is the belief that
Christians may be “filled with” or “baptized in” the Holy Spirit
as a second experience subsequent to salvation and
that it will be evidenced by manifestations of the Holy Spirit.
*Neo-Evangelicalism.
In general, a neo-evangelical would be defined as one who has taken a "lower view" of Scripture, has developed a more open, inclusivistic spirit toward liberalism, and has become ecumenical in evangelism efforts. The movement was one born of compromise, nurtured on pride of intellect, growing on appeasement of evil, and doomed by the judgment of God's Word (Lightner, p. 109). In general, the neo-evangelicals "are radical -- theologically, politically, and socially" (Pickering, p. 131). One of the chief spokesmen of neo-evangelicalism would be Billy Graham; chief neo-evangelical scholars would be Edward Carnell, Carl Henry, and Bernard Ramm; major neo-evangelical organizations would be the National Association of Evangelicals (NAE), The World Evangelical Fellowship, the Lausanne Committee, Campus Crusade for Christ, and InterVarsity Christian Fellowship; and major neo-evangelical periodicals would be Christianity Today and Moody Monthly. Following are some of the characteristics and positions of the leading neo-evangelicals (see Overview below) (Where indicated, quotes and excerpts are taken from Biblical Separation: The Struggle for a Pure Church, by Ernest Pickering, pp. 131-138; Neoevangelicalism Today, by Robert P. Lightner, 208 pages; or from a Grace Seminary course syllabus on "Biblical Fundamentalism" by John C. Whitcomb, 1979, pp 1-2.):
*Neo-Orthodoxy.
A Protestant movement that arose during World War I and is closely associated with Karl Barth. It opposes liberalism and advocates certain theological, especially Calvinist doctrines of the Reformation.
50名911當天誕生嬰兒
在美國亞利桑那州土桑(Tucson)8日發生的喋血案中，遭到槍手拉夫納(Jared Lee Loughner)射殺身亡的9歲女童克莉絲汀娜-泰勒．葛林(Christina-Taylor Green)，生於2001年9月11日。這名無辜女童在恐怖攻擊中出生，死於槍手的恐怖射擊。
女童的母親蘿珊(Roxanne Green)告訴亞利桑那每日星報(Arizona Daily Star)，克莉絲汀娜-泰勒非常清楚911事件，她很愛國；她的父親約翰(John Green)說，她是出生在911紐約雙子星塔倒下的那天。
在講述50名911當天誕生嬰兒的書「希望之臉」(Faces Of Hope)中，也提到過克莉絲汀娜-泰勒。
克莉絲汀娜-泰勒是和鄰居艾蒙德(Susy Almond)，一起到命案現場和美國聯邦衆議員吉佛茲(Gabrielle Giffords)會面。艾蒙德被射4槍，經過手術後正在復原中。
女童的母親蘿珊(Roxanne Green)告訴亞利桑那每日星報(Arizona Daily Star)，克莉絲汀娜-泰勒非常清楚911事件，她很愛國；她的父親約翰(John Green)說，她是出生在911紐約雙子星塔倒下的那天。
在講述50名911當天誕生嬰兒的書「希望之臉」(Faces Of Hope)中，也提到過克莉絲汀娜-泰勒。
克莉絲汀娜-泰勒是和鄰居艾蒙德(Susy Almond)，一起到命案現場和美國聯邦衆議員吉佛茲(Gabrielle Giffords)會面。艾蒙德被射4槍，經過手術後正在復原中。
2011年1月8日 星期六
《老夫子》漫畫
50年前，《老夫子》漫畫在原作者王家禧生動筆觸下風靡華人圈。
如今王家禧兩個兒子繼承父業，重新創作《老夫子》漫畫。
父借子名 創“老夫子”系列
台北中央社報道，《老夫子》漫畫由王家禧在1962年以大兒子王澤的名字作為筆名創作。
該漫畫多是單則漫畫，以主人翁“老夫子”和他的朋友“秦先生”、“大番薯”
發生的趣聞作為故事主軸，廣受華文圈讀者歡迎。
1974年，王家禧推出《老夫子》的長篇漫畫《水虎傳》，引起漫畫迷們的追捧。
現在，王家禧今年已87歲高齡，居住在美國。
再續經典 “老夫子”大變身
王家禧有6個兒子，王澤和王瀚繼承父業，在2007年於台灣成立“老夫子創作團隊”。
在此之前，王澤僅成立工作室來畫漫畫。
7年前，王澤請弟弟王瀚返台幫忙，兩兄弟一起在台工作，
延展父親創造的傳世經典漫畫作品《老夫子》。
因此，讀者們所見的《老夫子》漫畫，都是由王家禧的
大兒子王澤和二兒子王瀚率領的老夫子創作團隊共同完成。
如今王家禧兩個兒子繼承父業，重新創作《老夫子》漫畫。
父借子名 創“老夫子”系列
台北中央社報道，《老夫子》漫畫由王家禧在1962年以大兒子王澤的名字作為筆名創作。
該漫畫多是單則漫畫，以主人翁“老夫子”和他的朋友“秦先生”、“大番薯”
發生的趣聞作為故事主軸，廣受華文圈讀者歡迎。
1974年，王家禧推出《老夫子》的長篇漫畫《水虎傳》，引起漫畫迷們的追捧。
現在，王家禧今年已87歲高齡，居住在美國。
再續經典 “老夫子”大變身
王家禧有6個兒子，王澤和王瀚繼承父業，在2007年於台灣成立“老夫子創作團隊”。
在此之前，王澤僅成立工作室來畫漫畫。
7年前，王澤請弟弟王瀚返台幫忙，兩兄弟一起在台工作，
延展父親創造的傳世經典漫畫作品《老夫子》。
因此，讀者們所見的《老夫子》漫畫，都是由王家禧的
大兒子王澤和二兒子王瀚率領的老夫子創作團隊共同完成。
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